Ø Trongsa Dzong
Ø Trongsa Dzong dates back to the time of Ngagi Wangchuck, the descendent
of Ngawang Chhogyal.
Ø As prophesied by Palden Lhamo, he visited central Bhutan in 1541 and
mediated at the village of Yueli in Trongsa, a few kilometers above the present
Dzong.
Ø One night, he saw a lighted butter lamp below the ridge of the present
Goenkhang, which house the guardian deities palden Lhamo and Yeshey
Goenpo.
Ø On his visit to the site, he came across the footprints of a steed (horse)
and the Lhatsho (sacred pond) of Palden Lhamo.
Ø Considering the place to be a nye (sacred site), he built a
meditation hut (tshamkhang).
Ø As he mediated, Palden Lhamo appeared and prophesied that ‘in the
future this place would play an important role in spreading the teachings of
Buddha’.
Ø After the incident, he constructed a small temple and named it as Mondrupde
in 1543.
Ø Many people from the area became his disciples and built small huts for
themselves around the temple which soon began to resemble a small village and
people called it Drongsar (new village). Later it changed into Trongsa.
Ø Zhabdrung was not able visit Mondrupde. In 1647, he ordered the building
of a Goenkhang which stands on the same site where Ngagi Wanangchuk built his
temple in 1543.
Ø Chhoegyal Minjur Tenpa was appointed as the first Trongsa Poenlop. The
Dzong was named as Druk Minjur Chokhor Rabtentse on the order of Minjur Tenpa
meaning the Dzong on the tip of a Dungkar (conch).
Ø He expanded the dzong and built the Ta dzong (watch tower) in 1562.
Ø The dzong was constantly being enlarged.
Ø Tshokey Dorji restored the dzong and built Dukhor Lhakhang and
Jigme Namgyal built Dechhog Lhakhang.
Ø Jakar Dzong
Ø Ngagi Wangchuck left for Bumthang with an intention to construct a
monastery on a rocky ledge, commanding the whole Chamkhar valley.
Ø It is said that a white bird flew away from the site and perched atop the
place where Jakar Dzong stands today.
Ø This was considered a good omen and in 1549 Lam Ngagi Wangchuck
constructed a small dzong to be used as a monastery. This small dzong was named
as Jakar Dzong (the dzong of the White Bird).
Ø Chhoegyal Minjur Tenpa enlarged the dzong and repaired the dzong as it
was heavily damaged during Tibetan attack.
Ø Desi Tenzin Rabyye rebuilt the Dzong completely and also built a tower
over a lake behind the dzong which was called Chhu Dzong (water tower).
Ø The dzong was also partly damaged during the Battle of Samkhar.
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